Tag Archives: tourism

The Global Marketing of Indigenous Tourism, who is ready to profit?

As today’s conscientious travellers seek authentic experiences with the people of the lands they visit, tourism can be a vehicle for preserving ancient cultures, while socially and economically empowering marginalised or remote indigenous communities.  At the first Pacific Asia Indigenous Tourism Conference (PAITC) held on the traditional land of the Larrakia people in Darwin, Australia from Mar. 28-30, participants noted the rising demand for indigenous tourism and the need to ensure sustainable and equitable business partnerships that respect indigenous intellectual property rights, cultures, traditional practices and the environment while simultaneously enriching visitor experiences.

With one billion people expected to cross international borders in 2012, tourism will create 1 in 12 jobs worldwide and generate trillions of dollars in exchange and investment, according to the United Nations World Tourism Organisation (UNWTO)….

The conference, attended by 191 participants from 16 countries, issued the Larrakia Declaration on the Development of Indigenous Tourism, which recognises that whilst tourism provides the strongest driver to restore, protect and promote indigenous cultures, it has the potential to diminish and destroy those cultures when improperly developed.

“In some ethnic communities in China and in other countries, it is the non-indigenous parties that promote indigenous tourism and utilise the attractiveness of indigenous people to achieve their own interests, normally for economic profits. A balance of interests between stakeholders needs to be addressed as otherwise (there might be) tensions between indigenous people and the non-indigenous parties”, Jingjing Yang, an international doctoral student at New Zealand’s Waikato University, told IPS.

Her ethnographic research focuses on the impact of tourism on ethnic (indigenous) communities, specifically the Kanas’s Tuva and Kazakh peoples’ settlements in China’s Xinjiang Uyghur Autonomous Region.  New Zealand is perhaps a world leader in indigenous tourism, where the industry has acted as a catalyst for preserving Māori culture and engendering a sense of pride in the youth, who are learning history, legends, language, music and arts.  or example, the well-known Māori haka is a fierce dance-chant that has become internationally recognised among sports fans that follow New Zealand’s national rugby team, the All Blacks.  Many countries across the Pacific region are learning from New Zealand’s successful model in taking indigenous tourism from the margins to the mainstream.  “For the first time, the indigenous people have a traveller genuinely interested in hearing their story and willing to pay for it. People want to have an authentic local experience and the greatest challenge for indigenous tourism is how to gear itself for that kind of demand,” Mike Tamaki, director of Global Storytellers, told IPS.  Tamaki got involved in indigenous tourism 30 years ago. He claims that, though his people (Māori) have great ideas and extend exceptional hospitality, they have no money.  “This has been a disadvantage in terms of development of indigenous experiences worldwide, as indigenous people find it difficult to market their ideas into a product.”  Over a century ago, the tangata whenua or the indigenous Māoris, began guiding visitors to snow- capped peaks, across lush-green undulating terrain, to crystal clear waters of the rivers and geothermal hot spots.  Today, a new generation of Maori are leading overseas travellers through Aotearoa or Land of the Long White Cloud, the Māori name for New Zealand, as forest, rafting and fishing guides, entertainers and artists, transport operators and Marae (meeting place) hosts.

A leading academic in the field of traditional medicine, Gerry Bodeker, a professor at Oxford University, suggests expanding the scope of indigenous tourism. He says indigenous people have preserved thousands of years of generational knowledge about plants and natural ingredients, which can be a treasure trove for the global wellness industry.  “In 2011, the global wellness economy was valued at 1.9 trillion dollars. This money can go back into the development of indigenous communities and it is happening where corporate ethics are aligned with indigenous priorities and development. Asia is in the forefront of this kind of approach.”  “It is also happening in Africa, Latin America, the Pacific and Australia”, Bodeker, chair of the Global Initiative For Traditional Systems (GIFTS) of Health, Oxford, told IPS.  He elucidated his comment with examples of wellness resorts such as the Six Senses Spa in Hua Hin, Thailand, which is committed to investing back into local village communities that provide the herbs, local produce and workforce for the spa; The Farm in San Benito in the Philippines, where each doctor volunteers a day each week to provide healthcare services to rural low-income communities and train local healthcare workers; and the Sambunyi Spa in Malaysia, which buys its products from a local women’s cooperative supporting single mothers and commissions them to cultivate and supply spa products.

Excerpts, By Neena Bhandari, Tourism Goes Indigenous, IPS, Apr. 4, 2012

Indigenous Peoples as Human Zoo, the human safaris

Eviction of Indigenous Peoples from National Parks

On the second anniversary of a landmark ruling by the African Commission on Human and People’s Rights (ACHPR), Minority Rights Group International (MRG) condemns the Kenyan government’s lack of commitment to ensuring justice for the Endorois people and urges the authorities to immediately restore ownership to the community of their ancestral lands around the Lake Bogoria National Reserve.

Although the Commission recognised, for the first time in the continent, indigenous peoples’ rights over traditionally occupied land and their right to be involved in, and benefit from, any development affecting their land, the Endorois still have no land title, have received no compensation for the loss they suffered during almost 40 years, nor a significant share in tourism revenue from their land.  Kenya adopted a new Constitution in August 2010, which, together with a new National Land Policy, supported the Commission’s decision in recognising indigenous peoples’ ancestral lands.

‘Two years on from the African Commission’s ruling the Endorois are still waiting for justice to be brought home. The government’s lack of engagement with the community is of extreme concern and, inevitably, it raises questions about their commitment to the high ideals to be found in Kenya’s new Constitution,’ says Carla Clarke, MRG’s Head of Law….  ‘In view of Kenya’s new Constitution, which provides for the establishment of a National Land Commission to review past abuses and recommend appropriate redress, it is particularly important that the government implements the Commission’s decision without further delay,’ added Carla Clarke.

Endorois land was originally appropriated by the Kenyan government in the 1970s to create the Lake Bogoria National Reserve. On 2 February 2010, the African Union adopted a decision of the ACHPR which declared firstly that the expulsion of Endorois from their lands was illegal, and secondly that the Kenyan government had violated certain fundamental rights of the community protected under the African Charter on Human and Peoples’ Rights and other international instruments.

The Endorois are a semi-nomadic indigenous community of approximately 60,000 people, who for centuries have earned their livelihoods from herding cattle and goats in the Lake Bogoria area of Kenya’s Rift Valley.  When tourists flock to Lake Bogoria, famous for its flamingos and geysers, they have little idea of the high cost the Endorois paid for their eviction. The vast majority of the community still live in severe poverty, have little or no electricity, walk miles to collect water in an area stricken by drought, and are often dependent on relief food.

Since the creation of the wildlife reserve, the Endorois have been unable to gather the plants they once relied on for medicinal purposes, conduct religious ceremonies at their sacred sites or visit the graves of their ancestors.


Two years on from African Commission’s ruling, Kenya continues to drag its feet in recognising indigenous peoples’ ownership of wildlife park, MRG urges government to act, Reuters, Feb. 3, 2012